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Notes Chapter 6 The Age of Reorganisation Class 7 Social Science

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Introduction

  • Historical Context: The period following the decline of the Maurya Empire (around 185 BCE) is known as the Age of Reorganisation, a transformative era in Indian history marked by political fragmentation, the rise of new kingdoms, and significant cultural and economic developments.
  • Quote by Jagdish Chandra Bose (1917): Highlights India’s ability to adapt and rejuvenate through continuous transformations, reflecting the dynamic nature of this period.
  • Time Frame: Approximately from the 2nd century BCE to the 3rd century CE (about 500 years, 200 BCE–300 CE).

Key Characteristics:

  • Disintegration of the Maurya Empire led to the emergence of multiple kingdoms.
  • Foreign invasions from the northwest (Indo-Greeks, Shakas, Kushanas) reshaped political boundaries.
  • Flourishing of art, architecture, literature, and trade, with a blend of Indian and foreign influences.
  • Assimilation of invaders into Indian society, contributing to cultural confluence.

Why the Age of Reorganisation?

Political Fragmentation:

  • The Maurya Empire collapsed after the assassination of the last emperor, Brihadratha, by his commander-in-chief, Pushyamitra Shunga, around 185 BCE.
  • Former tributary kingdoms under Mauryan rule became independent, forming new political entities.
  • Constant competition for territorial control among these kingdoms led to a reorganisation of power structures.

Foreign Invasions:

  • The northwest, weakened after the Mauryas, became vulnerable to invasions by Indo-Greeks, Shakas (Indo-Scythians), and Kushanas.
  • These invasions introduced new rulers and cultural influences, necessitating political and social adjustments.

Cultural and Economic Growth:

  • The period saw advancements in art (e.g., Gandhara and Mathura schools), architecture (e.g., rock-cut caves), and literature (e.g., Sanskrit texts, Sangam poetry).
  • Trade networks expanded, connecting India with the Roman Empire, West Asia, and Central Asia.
  • The reorganisation of regions into new kingdoms fostered local governance and cultural diversity.

Guiding Values and Principles of Emperors

Religious Tolerance:

  • Rulers supported multiple schools of thought, including Vedic traditions, Jainism, Buddhism, and others.
  • Example: Kharavela (Chedi dynasty) created a council of ascetics and sages, respected all sects, and repaired temples.
  • Example: Kanishka (Kushana dynasty) featured Buddha and Shiva on his coins, reflecting inclusivity.

Patronage of Art and Culture:

  • Emperors funded literature, art, and architecture to promote cultural growth.
  • Example: Shungas added carved railings to the Bharhut Stupa; Satavahanas supported Karla Caves.

Public Welfare:

  • Rulers undertook projects for societal benefit, such as irrigation systems and donations.
  • Example: Karikala (Chola) built the Kallanai (Grand Anicut) for irrigation; Gautami Balashri (Satavahana) donated land and resources.

Political Alliances:

  • Matrimonial alliances (marriages between royal families) were used to strengthen ties between kingdoms, reducing conflicts.
  • Example: Kings offered daughters in marriage to cement alliances with neighbouring kingdoms.

Military Supremacy:

  • The Ashvamedha Yajna, a Vedic ritual, was performed to assert dominance.
  • Example: Pushyamitra Shunga and a Satavahana widow queen conducted this ritual to declare their power.

Assimilation of Foreign Invaders

Indo-Greeks:

Origin: Descendants of Alexander’s satraps in the northwest (present-day Pakistan and Afghanistan).

Assimilation:

  • Adopted Indian religions and cultural practices, as evidenced by the Heliodorus Pillar (near Vidisha, Madhya Pradesh), where an Indo-Greek ambassador praised Vasudeva (Krishna) as the “god of gods” and listed virtues like self-restraint, charity, and consciousness.
  • Issued coins featuring Indian deities (e.g., Vasudeva-Krishna, Lakshmi) alongside Greek gods.

Contributions:

  • Blended Greek and Indian elements in art, governance, and language.
  • Influenced coinage designs and artistic styles.
  • Decline: Overpowered by Shakas in the 2nd century BCE.

Shakas (Indo-Scythians):

Period: 2nd century BCE–5th century CE.

Achievements:

  • Established the Shaka Samvat calendar, which is 78–79 years behind the Gregorian calendar and was adopted as India’s National Calendar in 1957.
  • Ruled the northwest after the Indo-Greeks, integrating into Indian society.

Contributions:

  • Influenced coinage and cultural practices, continuing the trend of cultural assimilation.
  • Decline: Overtaken by the Kushanas.

Kushanas:

  • Origin: Central Asia, entered India in the 2nd century CE.
  • Key Ruler: Kanishka, titled “Maharaja Rajadhiraja Devaputra” (Great King, King of Kings, Son of God).

Assimilation:

  • Adopted Indian religions, as seen in coins featuring Buddha and Shiva with Nandi.
  • Promoted the Gandhara (Greco-Indian) and Mathura (Indian) art schools, blending Indian and foreign styles.

Contributions:

  • Controlled the Silk Route, facilitating trade with Asia and the West.
  • Developed religious art, laying the groundwork for temple architecture.
  • Patronised sculptures of deities like Surya, Buddha, and Shiva, reflecting religious diversity.

Cultural Impact:

The assimilation of foreign rulers enriched Indian culture, creating a unique synthesis of Indian and Greco-Central Asian elements in art, architecture, and governance.


Prominent Dynasties

Dynasties from Within the Subcontinent

Shungas (185 BCE–73 BCE):

  • Founder: Pushyamitra Shunga, who assassinated the last Maurya emperor.
  • Territory: Parts of north and central India, smaller than the Maurya Empire.

Achievements:

  • Performed the Ashvamedha Yajna to establish supremacy.
  • Maintained friendly relations with Greeks after initial conflicts.
  • Revived Vedic rituals but allowed Jainism and Buddhism to flourish.

Cultural Contributions:

  • Patronised Sanskrit literature, including Patanjali’s Yoga Sutras.
  • Enhanced the Bharhut Stupa (originally built under Ashoka) with carved railings depicting Buddha’s life, considered early Buddhist art.
  • Produced terracotta figures, bronze bangles, ivory combs, and necklace beads.

Art Highlights:

Bharhut Stupa railings feature carvings of Lakshmi, singers, dancers, and elephants holding the wheel of dharma.

Artefacts include Greek warrior pillars, female figures with hair ornaments, and royal family depictions.

Decline: The empire weakened a century after Pushyamitra due to internal conflicts.

Satavahanas (2nd Century BCE–3rd Century CE):

Region: Deccan (Andhra Pradesh, Telangana, Maharashtra).

Capitals: Amaravati, Pratishthana (Paithan).

Key Features:

Flourished in trade (maritime and overland) with the Roman Empire, exporting spices, textiles, sandalwood, pearls, and ivory; importing glass and perfumes.

Issued coins with ship imagery, indicating advanced shipbuilding and navigation.

Agriculture thrived in the Krishna-Godavari river system, ensuring economic stability.

Cultural Contributions:

Patronised Vedic, Jain, and Buddhist scholars by granting tax-free land.

Supported rock-cut architecture, such as the Karla Caves (Maharashtra) for Buddhist monks, featuring pillars and a stone stupa.

Naneghat Caves (near Pune) used for toll collection and as traders’ resting places; inscriptions mention Vedic rituals like the Ashvamedha Yajna.

Brahmi script inscriptions include numerals resembling modern ones (e.g., 1, 4, 6).

Notable Rulers:

Gautamiputra Satakarni: Named after his mother, Gautami Balashri, a powerful queen who donated land to Buddhist monks and had an inscription in Nashik.

A widow queen performed the Ashvamedha Yajna, showcasing women’s influence.

Social Insight: Naming princes after mothers (e.g., Gautamiputra) suggests matriarchal influence.

Decline: Fragmented into smaller kingdoms due to weak central control and economic decline.

Chedis:

Region: Kalinga, rose to prominence post-Maurya.

Key Ruler: Kharavela, a Jain follower known as the “bhikshu-raja” (monk-king).

Achievements:

Recorded in the Hathigumpha Inscription (Brahmi script, Udayagiri Caves), detailing military victories, welfare works, and temple repairs.

Created a “council of ascetics and sages” from various regions, reflecting religious tolerance.

Cultural Contributions:

Developed Udayagiri-Khandagiri Caves (near Bhubaneswar) for Jain monks, showcasing rock-cut architecture with intricate panels and statues.

Carved panels depict scenes from the Ramayana, highlighting cultural continuity.

Significance: Kharavela’s inclusivity embodies the Indian ethos of respecting all sects.

Cholas, Cheras, Pandyas (Sangam Age):

Region: South India (Tamil Nadu, Kerala), independent during Mauryan rule.

Key Features:

Competed for control but contributed to trade and culture.

Known for Sangam Literature, Tamil poetry collections expressing love, heroism, and societal values, compiled during assemblies of poets (sangam = association).

Cholas:

Ruler: Karikala, defeated Cheras and Pandyas.

Achievements:

Built the Kallanai (Grand Anicut), a water diversion system on the Kaveri River, still used for irrigation in Tamil Nadu.

Featured in Silappadikaram, an epic about Kannagi, emphasizing justice and dharma.

Cultural Impact: The epic describes prosperous cities like Puhar and Madurai, reflecting trade and cultural richness.

Cheras:

Region: Western Tamil Nadu, Kerala (capital: Vanji/Karur).

Achievements:

Extensive trade with Romans and West Asia, exporting spices, timber, ivory, and pearls.

Patronised Sangam poets and issued coins with royal emblems.

Cultural Role: Shaped Tamil literature and economic history.

Pandyas:

Region: Madurai, Tamil Nadu.

Achievements:

Known for pearl trade, mentioned by Megasthenes in Indika as a prosperous kingdom.

Strong administration, active naval power, and internal trade (e.g., Kharavela’s reference to Pandya pearls).

Inscriptions reflect kings’ concern for subjects’ welfare and religious tolerance.

Cultural Contributions: Later Pandyas advanced art and architecture.


Dynasties from Outside the Subcontinent

Indo-Greeks (2nd Century BCE):

Origin: Descendants of Alexander’s satraps in the northwest.

Assimilation:

  • Adopted Indian deities (e.g., Vasudeva-Krishna, Lakshmi) on coins.
  • The Heliodorus Pillar praises Vasudeva and lists virtues, indicating cultural integration.

Contributions:

  • Blended Greek and Indian art, influencing coinage and governance.
  • Coins made of gold, silver, copper, and nickel, often depicting kings and deities.

Decline: Overpowered by Shakas.

Shakas (Indo-Scythians) (2nd Century BCE–5th Century CE):

Achievements:

  • Developed the Shaka Samvat calendar, used in modern India.
  • Ruled northwest after Indo-Greeks, integrating into Indian society.

Contributions: Influenced coinage and cultural practices.

Decline: Succeeded by Kushanas.

Kushanas (2nd Century CE):

  • Territory: Central Asia to northern India.
  • Key Ruler: Kanishka, known for military campaigns and cultural patronage.

Achievements:

  • Controlled the Silk Route, boosting trade with Asia and the West.
  • Issued coins with Kanishka, Buddha, and Shiva, reflecting religious inclusivity.

Cultural Contributions:

  • Developed Gandhara (Greco-Indian, grey-black schist, realistic Buddha images) and Mathura (Indian, red sandstone, fuller figures) art schools.
  • Sculptures of deities (e.g., Surya, Kubera, Lakshmi) laid the foundation for temple architecture.

Significance: Marked a period of extensive cultural intermixing.


Cultural Developments

Art and Architecture:

  • Bharhut Stupa (Shungas): Enhanced with railings depicting Buddhist stories, Lakshmi, and daily life scenes.
  • Karla Caves (Satavahanas): Rock-cut Buddhist monasteries with intricate pillars and stupas.
  • Udayagiri-Khandagiri Caves (Chedis): Jain rock-cut architecture with Ramayana panels.
  • Gandhara School (Kushanas): Greco-Indian, realistic sculptures in schist (e.g., Buddha with flowing robes).
  • Mathura School (Kushanas): Indian, red sandstone sculptures of deities like Kubera and Lakshmi.

Literature:

  • Sanskrit: Flourished with Mahabharata, Ramayana, and Patanjali’s Yoga Sutras.
  • Sangam Literature: Tamil poetry from the south, expressing emotions and values.
  • Silappadikaram: Chola epic about Kannagi, highlighting justice and dharma.

Trade:

  • Satavahanas: Maritime trade with Romans, coins with ship imagery.
  • Cheras and Pandyas: Exported spices, pearls, and ivory; Pandyas known for naval power.
  • Kushanas: Controlled Silk Route, connecting India with global markets.

Religious Inclusivity:

  • Rulers patronised Vedic, Jain, Buddhist, and other traditions, fostering coexistence.
  • Example: Satavahana donations to monks, Kushana coins with multiple deities.

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